【The Origin of Suffering 希求解脱】After seeing the path (or perceiving the real truth), one will not create new karma that impels rebirth 见道后不新造能引之业

【The Origin of Suffering】- After seeing the path (or perceiving the real truth), one will not create new karma that impels rebirth

【Once you have perceived reality—that is, selflessness—you may still be reborn in cyclic existence by the power of former karma and afflictions, but you will not accumulate any new karma that can impel such rebirth.】

It also says this next. Once he has seen the characteristic of the "self," what is the characteristic of the "self"? Emptiness. So there isn't a self to be found! It is only due to these five aggregates, within this sort of cause & condition, that is evolving and continually growing. It is a continuum that connects from the previous to the next. And within this, we can't find this so called "self." We can't find it. Therefore as soon as one directly perceives the real truth - [one discovers that] there is no actual self. This constitutes seeing the path, seeing the path. However, his beginningless karmic latent propensities still remain. Since the karmic latent propensities remain, without one becoming aware, one will still follow his karmic latent propensities. Therefore, although in cyclic existence, the force of karma and afflictions will give rise to rebirth, he will no longer create any new "karma that can impel such rebirth," any new karma that can impel such rebirth

SOURCE 来源 :

74A 25’15” Vol 10 of Master Jih-Chang’s Discourse P52 LL1
English Lamrim Vol 1 P304

日常师父法语📡74A 25’15”手抄稿第10册P52 LL1

希求解脱 : 见道后不新造能引之业

【现证无我真实义已，虽于生死由业烦恼增上受生，然不新造能引之业。】

下面又说了，他见到了这个“我”的特性，“我”的特性什么—空，原来找不到我！只是由于这个五取蕴，在这样的因缘当中，辗转地相续相生，前后相续，而这个里边找不到我们以为的这个“我”在，找不到。所以一旦已现在亲证了真实的状态—这个里边没有我，这所谓见道、见道；但是呢他这个无始以来的业习气还在，所以这个业的习气还在，不知不觉当中，仍旧会跟着这个业的习气。所以虽然生死当中由业、烦恼增上，这个力量还会受生，但是他不会再造新的“能引之业”，新的能引之业。