【 Cultivating Ethical Behaviour 业果】power of eradication 破坏力

【Cultivating Ethical Behaviour】- power of eradication

【1" The power of eradication
The first power is great contrition for having done nonvirtuous actions since beginningless time】

This is the sentence. To eradicate, how will one eradicate? It is for what you have done in the past. This past, with our understanding now, goes back to the beginningless time. If it is from the beginningless time, then we have no idea how much nonvirtuous karma we have done, have no idea how much. For this, we need to seek "great contrition." That means to have repentance. We have explained earlier in regards to what type of karma is not accumulated. They are actions done and then regretted, those eradicated through regret and those eradicated with a remedy. Right? This is it right here. Hence, not only will it not continue to accumulate, but that you will be able to eliminate all those that were done in the past. This section, it is the power to eradicate [the current behavior]. We are in the middle of it. If we wish to eradicate it, what do we need to rely on? We need to rely on this. For the nonvirtuous karma, we need to regret it. Ah, why did I do this, why did I do this! How come I did something so abominable!

SOURCE 来源 :

62B 28’19” Vol 8 of Master Jih-Chang’s Discourse P213 LL2
English Lamrim Vol 1 P252

日常师父法语📡62B 28’19” 手抄稿第8册P213 LL2

业果 : 破坏力

【此中初力者，谓于往昔无始所作诸不善业，多起追悔，】

就这一句话。这个破坏，怎么破坏法呢？对于你以前所作的，这个以前，我们现在了解，从无始以来，既然时间是无始的话，这个作的恶业是不晓得多多少少，不晓得多多少少。对这个，要“多起追悔”，就是懊悔。我们前面已经说过了，什么是不增长业？就是作已追悔的，悔所损恼、亦对治所损，对不对？就这个。所以它不但眼前不增长，而且能够把以前的还能够净除掉。这个地方呢，就是破坏现行，我们现在正在进行当中。那么要破坏它，靠什么呢？靠这个，对于不善业追悔：唉，我怎么作这个，怎么作这个！怎么作这样不理想的！