【 The Varieties of Karma 业果】The three supporting conditions for the most outstanding fruitions 最胜异熟果的三个助缘
【The Varieties of Karma】- The three supporting conditions for the most outstanding fruitions
【If these eight causes are endowed with three causes— [pure attitude, pure application, and pure recipient]— their fruitions will be outstanding. 】
The above stated the eight causes. The attainments of all teachings, the attainments of all teachings rely on causes and conditions. The causes are stated above. What about the conditions? They are explained next. Once you have the main causes, you need the supporting conditions. What are the three supporting conditions? That is covered next. If you can accomplish these three supporting conditions, the fruitions will be most outstanding.
Before we talk about the three conditions, the Diamond Sutra told us "the emptiness of the three wheels." It said that we should achieve the emptiness of the three wheels. But the next section describes the non-emptiness of the three wheels. What does this mean? What is this emptiness of the three wheels? It is a wisdom that accords with meditation (cultivation or practice). When you get to that point, you will naturally attain emptiness of the three wheels. Since you wish to practice this, may I ask then, if you wish to cultivate, what type of path are you cultivating? To cultivate the path, for the "sensory object", for the object to which you need to develop faith and understanding, what should you understand first? Based on what you understand, then you can conduct yourself and cultivate according to the principles. You will then be properly on the path. Right? It is certainly so. Hence you will be able to issue the effect.
SOURCE 来源 :
60B 20’05” Vol 8 of Master Jih-Chang’s Discourse P139 LL6
English Lamrim Vol 1 P245
日常师父法语📡60B 20’05”手抄稿第8册P139 LL6
业果 : 最胜异熟果的三个助缘
【如是八因，若具三缘，能感最胜诸异熟果。】
上面是八个因，一切法的成就，一切法的生起是因缘所生。因是这个，缘呢？下面。主因有了，还要助缘具足才行。哪三个助缘呢？下面，如果你能够把这三个助缘做到了，能够感到最胜的异熟的果报。
在还没有讲这个三缘之前，《金刚经》上面告诉我们“三轮体空”，它要三轮空；下面这个叫“三轮不空”，这个怎么讲？三轮空是什么？是修相应的慧，到了这个时候，三轮自然空。那么你要修的话，请问道当中你要修什么道？要修这个道，你“境”，前面信、解的境，应该是了解些什么？根据你所了解的，然后如法地行持修道，才感得如此的道，对不对？一定的，所以那个时候才有这个果。