【 The Varieties of Karma 业果】Regret & Eradication 懊悔&对治

【The Varieties of Karma】- Regret & Eradication

What we can apply to our cultivation. Though you have done it, though you have accumulated the karma, but you "regret". You say, "Ah! How can I have done something like that? This is not right!" At this time then it will not accumulate. If this does not accumulate, then it becomes a karma you may not possibly experience. Also "those eradicated", this is the best. The sacred teaching tells us how to eradicate. That is though you have planted the seed, you treat it from the root of the sickness. To give you an analogy, for instance, if you have planted it, though you have planted it, eh, before it sprouts, you ruin it. Or perhaps though it has sprouted, you pulled it out. Then it will not be able to grow. This is called eradication. Therefore, for these two points, they are what we practitioners use to purify what we have done in the past. The reason we can (purify what we have done in the past) is because of these two points.

SOURCE 来源 :

59A 11’24” Vol 8 of Master Jih-Chang’s Discourse P82 L1
English Lamrim Vol 1 P241

日常师父法语📡59A 11’24” 手抄稿第8册P82 L1

业果 : 懊悔&对治

就是我们修行用得上的。虽然你造了，前面造了增长业，但是呢你「懊悔」，说：「唉呀！我以前怎么做这个事情啊，不对啊！」这个时候就它不增长。如果不增长的话，这个业就不一定受。还有呢「对治」，最好的，圣教里边告诉我们的对治，就是虽然你种了这个种子，你针对着这个病根去治疗。举个譬喻，譬如说你虽然种下去了，种是种下去了，欸，你还没有发芽的时候，你就把它破坏掉了。乃至于虽然发了芽，你把它拔掉了，那时候它就长不起来了，这个就是对治。所以这个最后的两点，它是我们修行人特别用来淨除以往所造的，以往所造的所以能够那个，就靠这两点。