【Mindfulness of Death 念死无常】Are we better than Master Atisha? 我们会比尊者强吗？

【Mindfulness of Death】- Are we better than Master Atisha?

If you have successfully meditated on mindfulness of death, you should not have any fear later.

Now this is very clear. India’s greatest person, Master Atisha, whose teachings later spread to Tibet and were passed on to many accomplished practitioners; without any exception, they placed great emphasis on this point. Let’s think about it, are we better than them? Assuming that you are more capable, yes, you don’t wish to and simply do not want to learn this. But if you are not better than him, then we should humbly learn from him first.

Therefore, my suggestion to everyone: Currently, we do not necessarily need to say that oh, I’m cultivating some profound teaching that takes priority or to rush into reading up on important books. If we cannot cultivate this important concept [i.e Mindfulness of Death] then sorry, no matter how profound the teaching or how good it is, we will be taking a longer route, a waste of life, a waste of life! And once this non-virtuous habit is cultivated, you do not know when you are able to turn back.

SOURCE 来源 :

38A 08’48” Vol 5 of Master Jih-Chang’s Discourse P177 L1
English Lamrim Vol 1 P147

日常师父法语📡38A 08’48”手抄稿第5册P177 L1

念死无常 : 我们会比尊者强吗？

假定你现在这个念死这个法门，一旦真正修习成就了，后面你就绝对不要怕。 现在这个地方很明白，印度的第一个最了不起的人—阿底峡尊者，然后呢传到西藏，经过这么多大成就，没有一个例外的，他重视这一点。我们不妨想一想，我们比他们强吗？假定你比他强，是的，你不要，根本也不要来学这个东西；假定你不比他强的话，那就好好地低心下气地好好地先学它。所以我建议大家：现在不必一定要说，喔唷我现在修什么大法，这个东西好像摆在其次，什么重要的书我要看。要是如果这个东西你没有修起来的话，对不起，你再大的大法，再好的东西，那都是走的远路，走的远路，浪费生命，浪费生命！而且这个恶习惯养成功以后，你还不晓得什么时候转得回来。