【The Meditation Session – what to do in between sessions 修持轨理 - 未修中间】What you are restraining/What you are restraining them from 密护根门-何所防护者/从何防护者

【The Meditation Session – what to do in between sessions 】- What you are restraining/What you are restraining them from

The second one

【What you are restraining】

Once you have the tools to restrain, restrain what? What are you restraining?

【is the six sensory faculties.】

That is our six sensory faculties: eyes, ears, nose, tongue, body, and mind. These we all know.

【What you are restraining them from】

How do you restrain? From where do you begin restraining?

【is the six attractive and six unattractive sensory objects. 】

This means the six sensory faculties interact with the six external objects, also known as the six sensory objects. Once you come upon the six sensory objects, you will develop either favorable or unfavorable reactions. For the favorable ones, you are attached. For the unfavorable ones, you are unattached. These sensory objects should be restrained, restrain them.

SOURCE 来源 :

25A 28’04” Vol 4 of Master Jih-Chang’s Discourse P17 LL4
English Lamrim Vol 1 P101

日常师父法语📡25A 28’04”手抄稿第4册P17 LL4

修持轨理 - 未修中间 : 密护根门-何所防护者/从何防护者

第二

【二何所防护者，】

那么有了防护的工具，防什么呢？什么是你要防的呢？

【谓六种根。】

那就是我们的六根门头，眼、耳、鼻、舌、身、意，这个大家都知道的。

【三从何防护者，】

怎么防法呢？从哪里防起呢？

【谓从可爱及非可爱六种境界。】

就是说这个六根对不同的六个境界，或者叫六尘，对了这个六尘以后，你就产生一种顺、逆不同的反应。对于顺的觉得爱，不顺的非爱，这个境界去防护它，这个境界去防护它。