【 The Varieties of Karma 业果】accumulation of merits or the reduction 积功德还是损功德

【The Varieties of Karma】- accumulation of merits or the reduction

【Covetousness that is weighty due to its basis includes desiring the offerings made to the community and stupas; and with arrogance about your own good qualities, desiring to receive, from kings and the like or from learned religious companions, profit and services for your knowledge. 】

This covetousness, what is weighty for this? [Desiring] the offerings made to the temple, this is most serious. From the perspective of accumulating merits, making offerings to the temple is the best avenue, incredibly great. On the contrary, it would be very serious if you cover these offerings which are made to the Monastery. Any little advantages you covet for yourself will be horrible! Then, "arrogance about your own good qualities," for instance, when we are now together [in the community], when others say something, or about other people’s good qualities, we always feel that, "What is so great about that!" Oh! This one sentence is extremely horrendous! We should at all times think, "Ah, I am not as good as them! Ah, I need to rejoice them!" The reason is right here. The reason is right here.

SOURCE 来源 :

55A 12’43” Vol 7 of Master Jih-Chang’s Discourse P230 L5
English Lamrim Vol 1 P230

日常师父法语📡55A 12’43”手抄稿第7册P230 L5

业果 : 积功德还是损功德

由其事故重贪欲者,谓若贪欲僧伽,佛塔所有财宝,及于己德起增上慢,乃于王等及诸聪叡同梵行所起增上欲,贪求利敬。

这个贪,这个重的是什么呢?造寺院里面,这是最严重的。你可以说积功德,这是最好的,不得了地好;反过来的话呢,是非常严重,一点的小便宜,贪了,不得了!然后呢,「己德起增上慢」,譬如说我们现在大家共同的话,人家讲的什么,或者人家的德行,自己总觉得:「那有什么了不起!」哦!这一句话,不得了地可怕呀!我们处处地方要想:啊,不如人家!啊,要赞叹人家!原因就在这个地方,原因就在这个地方。

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【 The Varieties of Karma 业果】It is difficult to change, therefore we need to strive desperately to change. 难改更应拼命努力

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【 The Varieties of Karma 业果】making preposterous criticisms 妄加批评