【 Reflecting on your Future Life 三恶趣苦】develop as much fear and dread as possible 随力令发怖畏之心

【Reflecting on your Future Life】- develop as much fear and dread as possible

【With your head pounding, or like a man struggling in the desert, consider that there will be absolutely nothing you can do, and develop as much fear and dread as possible. This, clearly, is the key point. 】

And then?  With what was said earlier, after you gain an understanding of it, you take this understanding and continuously think about it, contemplate and analyze.  You’ll have to analyze this until what extent?  As soon as you reflect and analyze, as soon as you think about it, ah!  “Your head pounds,” it makes you so fearful, ah, your body’s reaction will be as if you’ve seen something extremely horrifying, your hair will stand straight up.  You will not know what to do with yourself.  You can’t sit or stand.  This is the state you’ll be in.  What’s that like?  You will have developed a great fear and realized how horrifying it would be if you end up there.  You need to develop this attitude.  Once you develop this attitude, what’s the benefit to that?  Once you develop this attitude, you will be entirely disenchanted with things you can’t let go of now and you will desperately strive to learn the teachings.  You will have easily remedied laxity, easily remedied laxity.

SOURCE 来源 :

42B 14’52” Vol 6 of Master Jih-Chang’s Discourse P58 L5
English Lamrim Vol 1 P174

日常师父法语📡42B 14’52” 手抄稿第6册P58 L5

三恶趣苦 : 随力令发怖畏之心

【作是念已，作意思惟，必须令其脑浆炎热，起坐慞慌，无宁方便，随力令发畏怖之心。”此是切要。】

然后呢，前面这个话，你有了这个认识以后，把这个认识不断地在我们脑筋里面去想念、思惟、观察，要观察到什么程度？你观察思惟到你一想到，哎呀！这个“脑浆炎热”，就是使得你觉得怕得，啊，这个身上面，就像我们看见一个绝端恐怖的事情一样，头毛直竖，简直是不晓得怎么办是好，坐立不安，就是这个状态。那个时候什么样啊？你产生绝大的恐怖，说原来到那地方去这么个恐怖法啊，你要生起这个心。生起了这个心有什么好处？生起了这个心，你就一心一意地厌离眼前放不下的事情，然后你拼命精勤修学佛法，懈怠两个字轻轻易易就对治掉了，轻轻易易就对治掉了。