【The Meditation Session – Actual Session - how to sustain meditation in general 修持轨理 正行 - 总共修法】Restraint on finding others’ faults 防护观过心

【The Meditation Session – Actual Session - how to sustain meditation in general 】- Restraint on finding others’ faults

【Then, think, many times and with an attitude of restraint, 】

Restraint is to stop past wrongdoings. What was wrong with them? That is, [we] always focus on finding others’ faults. Now, this attitude should be done away with!

【 “I will never allow myself to conceive of faults in my guru.” 】

As for conceiving of the Guru’s faults, one should never have this attitude within. If it arises, one must remove it. This is why we have to pay constant attention! Why do the Bodhisattva vows specifically remind us to “speak of the faults of the four types of followers” and why should “self-commending and slandering others” definitely be avoided! What are the four types of followers? Monks, Nuns, novice Monks, and novice Nuns. They are part of the Three Jewels and they represent the pure insignia. If you criticize [their] faults, well, right on the spot, it is actually harming us. However now we always, well, sit down and chat nothing but these topics [of fault finding]. Ah, it is wrong! Now, if you can avoid all of these, naturally it will be easier for you to avoid [to find faults] with the virtuous teachers.

SOURCE 来源 :

24B 10’03” Vol 3 of Master Jih-Chang’s Discourse P276 L7
English Lamrim Vol 1 P100

日常师父法语📡24B 10’03” 手抄稿第3册P276 L7

修持轨理 正行 - 总共修法 : 防护观过心

【次应多起防护之心。】

防护，以前错的不要。以前错在哪里啊？专门看他的缺点，现在不可以！

【谓不容蓄，分别尊长过失之心。】

对于那个尊长的过失，这个心理千万不可以起，万一起来了以后，心里一定要拔除掉它。这是为什么我们平常的时候，注意喔！为什么菩萨戒上面特别强调告诉我们，[说四众过]，说四众过，为什么[自赞毁他]万不可以！四众是什么？比丘、比丘尼、沙弥、沙弥尼。这个是三宝之列，他是个清净幢相，你说他的过失，喏，就是这个地方，真正说起来害我们自己。所以我们现在总是，喔唷，坐下就谈那些事情，啊，错了！现在你能够避免这些，这些都避免了，当然善知识你就更容易避免了。