【The Origin of Suffering】- Dying with an ethically neutral mind   

After your last final breath, the mind at the moment, the virtuous or nonvirtuous mind will no longer arise, no longer arise. It will no longer follow the virtuous or nonvirtuous thought. This is the state. So this is during the time of death. Therefore in regards to the state of the mind, this is something we need to discern. Hence in this section, the so called "dying with an ethically neutral mind," there are two different types. One type is that you don't have – that is during the time of coarse discrimination, there's no virtuous or nonvirtuous thought, hence making it ethically neutral. This is one state. And then, whether your mind is virtuous, nonvirtuous, or ethically neutral, when the coarse discrimination finally and gradually disappears, the subtle discrimination will always, always be ethically neutral. Therefore what determines you to go to the next life, the key is at the juncture of coarse discrimination. It is not during the time of the subtle discrimination. By the time this subtle discrimination arises, you can no longer change it. You will certainly go to that place. 

SOURCE 来源 :

76A 12’35” Vol 10 of Master Jih-Chang’s Discourse P113 LL3
English Lamrim Vol 1 P309

日常师父法语📡76A 12’35”手抄稿第10册P113 LL3

希求解脱 : 无记心死

当最后断气的时候那个死心的时候，那个善、不善那个心相都不再现起了，不再现起了。它不会再会随顺这个善、恶这种心情，都是这种状态，所以这个是死的时候。那么心理状态，这个我们要分别。所以这个地方所谓的“无记心死”，是有两个差别：第一个呢就是你没有—粗想的时候都没有善、恶，这样的无记，这样的一种状态。还有呢，不管是你善、恶、无记三者哪一种，当那个粗想最后慢慢地消失，细想的时候都是在、都是在无记当中，都在无记当中。那么决定到下一生，这个关键就是在粗想的时候，不在细想的时候，细想的时候那已经不能转变了，那个一定到那地方去的。