【The Origin of Suffering】- How do the noble beings stop themselves from accumulating projecting karma?

So we talked about the truth of origin earlier, about the accumulated karma, the accumulated projecting karma. How do the noble beings stop themselves from accumulating these? The reason is this: for a true noble being, it doesn't matter if he is a practitioner of the Hinayana or the Mahayana, even for a Hinayana practitioner, when he "sees the truth," what does he see? He will finally see that this "self" does not exist. Therefore when we usually say that the Zen practitioners have reached a great awakening, they have awakened to see "not a trace of dirt on earth." There isn't anything to be found. How can you not find anything? Eh, it is nowhere to be found. Therefore the view of the self that we usually conceive is gone. It is just like that. That is when one has truly seen it. In other words, though one now sees the path, but his latent propensity remains. Therefore one will still have to meditate. After meditation, even the latent propensity will be gone. Therefore when the body ceases to exist, it would just cease to exist. Since he does not have this thing, does not have this thing, there is nothing to instigate the "potential existence" to be developed. His life and death cycle will therefore end. Now this is the first time that this concept has been pointed out.

SOURCE 来源 :

76A 02’15” Vol 10 of Master Jih-Chang’s Discourse P108 L9
English Lamrim Vol 1 P308

日常师父法语📡76A 02’15”手抄稿第10册P108 L9

希求解脱 : 圣人为何不集能引之业

那么前面说集谛的时候，能集的业，所集的能引的业，圣者为什么不集啊？原因是这样：真正的圣者小乘也好、大乘也好，乃至于小乘，“见谛”的时候见到什么？原来见到我讲的，结果“我”没有的。所以平常我们说参禅大彻大悟，他大彻大悟地见到，说“大地无尘土”，一样东西都找不到了。平常怎么会找不到呢？欸，它找不到了，所以平常就是见的这个我没有了，就是这样，那真正见到这个东西。换句话说，既然见道了，但是他的习性还在，然后修，修到后来呢，这个连它习性也没有了。所以到那个身体结束了，结束嘛就结束了，他并没有这个东西，并没有这个东西，“后有”就没有东西引发，他就生死就到此为止。