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【The Origin of Suffering 希求解脱】The specific definitions of the ten afflictions - A belief in the supremacy of wrong views 烦恼别相-见取

【The Origin of Suffering】- The specific definitions of the ten afflictions - A belief in the supremacy of wrong views

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73A 19’42” Vol 10 of Lamrim Commentary P14 L2 Master Jih-Chang’s Discourse

8) A belief in the supremacy of wrong views is an afflictive intelligence that observes one of the three views — the view of the perishing aggregates, an extremist view, and a wrong view—along with a view - holder's aggregates on the basis of which such a view occurs, and regards such a view as supreme.  】

"A belief in the supremacy of wrong views" would be our own views...that we cling onto our own views.  This is how everyone is usually, my way is the right way, my way is the right way, my way is the right way!  So what is the primary reason for that?  It is based on the view of the perishing aggregates, the extremist view, and the wrong view.  These views are wrong themselves - these primarily stem from having the "self." And for the objects such you cling onto, you believe they are permanent or they are subjected to annihilation.  Other than those, it could also be the wrong views.   This would mean that amidst your incorrect understanding, you recognize something to be a certain way, you recognize something to be a certain way - this is called "afflictive intelligence." When we discuss any issue, there will always be a view that we hold on to, "Ah, I feel this way." This view is either the wrong view or a belief in the supremacy of wrong views.  

SOURCE 来源 :

73A 19’42” Vol 10 of Master Jih-Chang’s Discourse P14 L2
English Lamrim Vol 1 P299

日常师父法语📡73A 19’42”手抄稿第10册P14 L2

希求解脱 : 烦恼别相-见取

见取者,谓缘萨迦耶见,边见,邪见,三中随一,及彼所依见者之蕴,执为最胜,染慧为性。

“见取”,就是我们这个见解,我们执取我们的见解。这个平常我们每一个人都是这样,我这个对、我这个对、我这个对!那么主要的原因还是什么?因为萨迦耶见、边见跟邪见,有这种观念本身是错误的—通常都是主要的是由于“我”;然后呢你对你所执的这个对象,不是常、就是断;除了这个,邪见。就是说不正确了解的当中,你以为这个样的,你以为这个样的,这也是“染慧为性”。平常我们谈任何问题总有我的见解:“啊,我觉得如此。”这个见解不是邪见、就是见取。