【Further Meditation on Suffering】- These aggregates are a collection of causes for suffering  

【In the case of painful feelings, hostility ceases when you consider that since these aggregates [of body and mind] are a collection of causes for suffering, painful feelings arise from them just as physical affliction does. 】 

So then in the case of painful feelings, we should know: Ah! The aggregates themselves are a collection of causes for suffering. Why is it specifically stated here? The real principal motivating force is the truth of suffering. Therefore, from the truth of suffering, we should consider this: our bodies from the start, this whole thing, are a collection of causes for suffering. This is why we would often say, "The flaming five aggregates, the flaming five aggregates." After talking about this for so long, after discussing the principles at length, you have not even grasped the fundamentals. The root to the flaming five aggregates, if you recognize this right here, that as long as you have these things, as long as your thoughts exist, as long as your body exists, I am sorry, you are forever in cyclic existence. You will forever be in misery. Therefore, you will develop what [sort of thoughts in your mind]? You will say, "Even if my head is on fire, I can wait just a moment. But I must quickly destroy the blazing flames of impermanence at once." When you reach this understanding, you would be able to let go of anything. Ah! You can ignore all other things and instead quickly pursue this to solve the problem! 

SOURCE 来源 :

71B 26’11” Vol 9 of Master Jih-Chang’s Discourse P246 L4
English Lamrim Vol 1 P290

日常师父法语📡71B 26’11” 手抄稿第9册P246 L4

希求解脱 : 此蕴即是众苦因缘

【于诸苦受，应作是思，此蕴即是众苦因缘，】

那么对于这个苦受要晓得：啊！这个蕴本身哪，就是众苦的因缘。为什么这地方特别说这一点？就是说它真正最重要推动我们的—苦谛。所以从这个苦谛上面想到：我们本来这个身体，我们整个的这个东西，就是众苦的因缘。所以它这个，我们平常常常说“五蕴炽盛、五蕴炽盛”，说了半天，道理说了半天，根本都没把握住。它这个五蕴炽盛的根本，就从这个地方你认得，你只要这个东西存在，只要那个心念存在，只要这个身体存在，对不起，永远都在生死当中，永远痛苦当中。所以你才会产生什么？说“火烧头燃尚可暂置，无常盛火应速除灭”。你一旦有了这个认识以后，什么事情都可以放得下的，唉呀！不去管它，你赶快这个，要解决它！