【The Origin of Suffering】- The attribute of origin (1)

What is the attribute of origin?  It is through which one will be impelled to have rebirths.  Within this cyclic existence, one will have to move from the previous life to the next life.  Who are we speaking of here?  We are speaking of ordinary persons, ordinary persons.  For the noble beings, the noble beings will not do that!  The next section will formally explain this principle, explain this principle.  

【Accordingly, when those who are under the influence of
afflicted ignorance and the view of the perishing aggregates
become physically, verbally, or mentally involved in
nonvirtue—  killing, for example—they accumulate nonmeritorious karma.】
 
So for this accumulation of karma, how does it work?  It is primarily because one is under the influence of the conception of self when viewing the pudgala.  We would now use a more general term for that which is sentient beings or people.  For pudgala, we will generally say people instead.  This will mean ordinary sentient beings.  It is due to this, "When those who are under the influence of afflicted ignorance and the view of the perishing aggregates."

SOURCE 来源 :

74B 01’26” Vol 10 of Master Jih-Chang’s Discourse P55 LL1
English Lamrim Vol 1 P305

日常师父法语📡74B 01’26” 手抄稿第10册P55 LL1

希求解脱 : 集的特征 1

这个集的特质是什么？能够感得生死，从生死当中，前一生到后一生。那是什么状态呀？都是说凡夫、凡夫，那圣者、圣者就不会啦！下面就正式地解释这个道理，解释这个道理。

【如是若由染污无明萨迦耶见，他自在转，三门作行杀等不善，集非福业。】

那么，所以他这个造集的业，是怎么样的呢？他主要的因为在补特伽罗上面随我执而转。现在我们用比较普通的名词，就是在我们的有情，我们的人—补特伽罗我们都说人，就是这样普通一个有情，在这个上面由于这个“染污无明萨迦耶见，他自在转”。