【The Origin of Suffering】- karma is of three types

【In general, karma is of three types: virtuous, nonvirtuous and ethically neutral, but here we are concerned only with the first two.】

So then in general, when we speak of karma, it can be divided into three types, virtuous, nonvirtuous and ethically neutral.   The karma in reference here by the truth of origin is the first two: virtuous and nonvirtuous.  Virtuous and nonvirtuous karma, these are the two things that will continue to accumulate the karma that will propel one to whirl in cyclic existence.  Ethically neutral karma has no ability to do that.  So the text will not explain this here.  

【Virtuous karma is of two types, contaminated and uncontaminated. I will only discuss contaminated virtuous karma,】  

Virtuous karma is further divided into two types, one is the contaminated and the other is uncontaminated.  What is called "uncontaminated"?  This will not cause one to have rebirth.  Since one will not have rebirth, one will not whirl in cyclic existence.  Since one will not whirl in cyclic existence, this is naturally not a part of the origin.  Therefore the text here will only talk about the contaminated karma.  

SOURCE 来源 :

74A 11’38” Vol 10 of Master Jih-Chang’s Discourse P46 LL4
English Lamrim Vol 1 P303

日常师父法语📡74A 11’38”手抄稿第10册P46 LL4

希求解脱 : 业的三大类

【总业有三，谓善, 不善, 无记，此说初二。】

那么我们总共地来说，讲起来这个业，可以分成功三大类，那就善业、不善业跟无记业。现在这地方所说的集谛的当中业，见前面两个：善业跟不善业。那善业跟不善业这两样东西，能够继续造集轮转生死这个流转的，而无记它没有这个能力，所以这地方不说它。
|
【善业有二，谓有漏，无漏，此明有漏。】

善业当中又分成功两部分：一种是有漏的，一种是无漏的。所谓什么叫“无漏”呢？它不会流落在生死当中，既然不流落在生死当中，并没有在生死当中流转。并没有在生死当中流转的话，它自然就说不上集，所以这地方只是讲有漏的。