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【 The Varieties of Karma 业果】reason for the name “fruitional effect” 称为"异熟"的原因

【The Varieties of Karma】- reason for the name “fruitional effect”

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57A 15’39” Vol 8 of Lamrim Commentary P12 L7 Master Jih-Chang’s Discourse

Why is it called a fruitional effect? That is because when you commit an action, this karma could be virtuous or non-virtuous. In the future when the body of this karmic effect is procured, the body of the karmic effect itself has no virtue or wrongdoing, right? When we obtain this body, what is there to say about the virtue or wrongdoing of this body? Therefore, the form of your body is one that is different from the previous. And then in terms of time, when you committed the action, it was at an earlier time. But when this karma ripens, it is at a different time. Therefore, the time is different. The place, when you committed the action, you did it at that particular place. But when the effect is produced, you have come to this place. Therefore, this is called the fruitional effect.

SOURCE 来源 :

57A 15’39” Vol 8 of Master Jih-Chang’s Discourse P12 L7
English Lamrim Vol 1 P236

日常师父法语📡57A 15’39”手抄稿第8册P12 L7

业果 : 称为"异熟"的原因

为什么叫异熟呢?因为他造的时候,这个业是或者善性,或者恶性。是的,譬如说你造的坏事,这是恶业,将来你感得那个果报体,那个果报的体本身无所谓善恶,对不对?像我们得到那个身体,那个身体什么叫善恶呢?所以这个性,异性。还有呢时间,你造业的时间是那个时候,感果的时候是另外一个时候,异时。地方呢,造的时候是那个地方,感果的时候跑到那里来,所以这个叫异熟果。