【The Varieties of Karma】- Think about cause and effect, and the problems in front of you would be resolved

Speaking up to this point, we can just casually talk about anything we do now, as soon as you think of cause and effect, all the problems in front of you should be resolved. But have we resolved our problems now? We have not solved them. What does this indicate? Though we talk about cause and effect, truly in our hearts we have not generated the correct understanding of "cause and effect" in the proper measure. The good part is that at least in concept, we know there is cause and effect and we accept the principle of cause and effect. At this time what we should do immediately is to examine ourselves. After we have accepted this, have we put it to use? If we can examine as such, we will then quickly improve. Just to accept it is already a difficult task, but if you do not strive to examine yourself, then you will quickly lose it. Since a human life is easily lost and without you knowing, you will have already created many non-virtuous karma, many non-virtuous karma. You will have followed your old habits and you will fall again, fall again [into the miserable realms].

SOURCE 来源 :

54A 26’06” Vol 7 of Master Jih-Chang’s Discourse P200 L3
English Lamrim Vol 1 P227

日常师父法语📡54A 26’06”手抄稿第7册P200 L3

业果 : 想到业果，眼前问题解决

讲到现在，我们随便谈，当你一想到因果的话，眼前这种问题都解决了，可是眼前我们问题有没有解决？没有解决。表示什么？我们虽然嘴巴里面讲因果，的的确确心里边，对于这个「因果」两个字并没有如量地生起正确的认识。好的呢，至少我们在概念上面晓得有因果，接受因果，这个时候就应该下面紧跟着，就应该检点一下：我们接受了以后，是不是派上用场了？我们能够这样地检查，很快就进步了。单单接受都已经很难了，如果你不努力去检查的话，很快就失去了。因为这个人身很容易失去，而不知不觉当中又造了很多恶业，造这个恶业，还是照着以前的老习惯走了，你又堕落，又堕落。