【Mindfulness of Death】- the error of impermanence to be permanence (will lead you into a hot and unpleasant place)

【Then, death will overcome you and bad karma will lead you into a hot and unpleasant place among the strong and harsh sufferings of the miserable realms. What process could be worse than that? 】

Once our life is over, life is over and ended. Because of the fact that we are blinded by the concept of permanence when we were alive, we created much non-virtuous karma. Since we have created non-virtuous karma, where will we be led by such karma? To places of pain, suffering, coarse burning that we do not like. Think about it, is there any other place worse off than this? Therefore compared to this, what “this” refers to – blinded and misguided by the error of conceiving the impermanence to be permanence. This is why the first of the four errors of “permanence, happiness, self and pure” is this permanence, the error of permanence

SOURCE 来源 :

37B 05’12” Vol 5 of Master Jih-Chang’s Discourse P157 LL1
English Lamrim Vol 1 P146

日常师父法语📡37B 05’12”手抄稿第5册P157 LL1

念死无常 : 常颠倒是暴恶之门

【所有命根，遭死坏已，为诸恶业引导，令赴苦痛粗猛，炎烧非爱，诸恶趣处，何有过此暴恶之门。】

一旦我们的生命完了，生命完了、坏了以后，因为在生的时候，被这个常所蒙蔽—常颠倒所蒙蔽，所以造了种种恶业。既然造了恶业，就被恶业引导，到哪里去啊？唉！到那种苦痛而且粗猛的炎烧，这个都是不可爱的恶趣的地方，想想看，还有什么比这个更坏、更糟糕的！所以比这个，“这个”指什么？常颠倒所覆蔽啊！所以平常我们“常、乐、我、净”，这个四颠倒当中第一个，常颠倒就这个。