【THE THREE TYPES OF PERSONS】- This arrangement extensively including teachings for all great, medium and small capacities without any omission

Up to here, we might as well examine ourselves: reflecting on our current state of speaking about a lot of muddled things and engaging in argument of what is right from wrong. It is impossible for one to know what to do. Some say your Theravada practice is lesser and not ideal, yet the rebuttal claims that even though you are a Mahayana practitioner, mere empty talk is useless! Alas! So much contention that everything is turned on its head; whereas for now, this arrangement extensively including teachings for all great, medium and small capacities without any omission, every aspect corresponding properly. It inclusively covers everything without leaving out anything. Is there room for contention? Not anymore. Furthermore, with the above stated situation, when everyone is bickering, after a while, not only the practice of teaching is incomplete and after the argument, all may end up downfall to hell realm. Well! Now it is not like that, everyone is able to find this correct path, not only the arrangement is free from contention, but it also abides by proper method to allow everyone to advance together according to this steady order, and to traverse on this most perfect path.

SOURCE 来源 :

36B 04’54” Vol 5 of Master Jih-Chang’s Discourse P121 LL4
English Lamrim Vol 1 P140

日常师父法语📡36B 04’54”手抄稿第5册P121 LL4

道次引导 : 广摄一切上中下法

我们也不妨回过头来看看我们自己：我们自己，现在大家传说纷纭、诤论是非啊，你简直不晓得怎么是好。他说你这个小，不理想；反过来，他说你这个虽然大，空口说白话没得用！唉呀！吵了个天翻地覆。它现在呢，广摄一切上、中、下法，没有一个遗漏，而每一个地方都有恰如其分相应的，所有的都包含在里头，没有一点遗漏。这个诤论有没有？没有了。还有我们刚才这种情况，说大家争来争去，争了个半天哪，修行是没有修啊，吵了个半天，大家一起下地狱。欸！它现在啊就不是，每一个人找到了正确的方法，不但没有诤论，找到了正确的方法，一同地遵循着不动的次序，走到最圆满的这条道路上去。