【THE THREE TYPES OF PERSONS】- An erroneous vow II

The other type, it is because we are influenced by the present erroneous worldly perceptions, incorrect perception. For instance, we now say many animals are born to be be eaten by us. Thus, you rely on this concept – and usually, we have these erroneous and inverted concepts, and we rely on such concepts to engage in this or that. Let’s use an example! During the Song dynasty, there was a famous group of people – the gang of Liang-shan-bo and Song-jiang. They were not claiming, “Here I am the bandit.” What did they announce that they were doing? It was “the enforcement of justice on behalf of heaven.” They were actually… and then, doing chivalrous acts in the communities, and they felt proud of it! What did they specialize in? They specialized in chivalry. Could you think of him as worthless? Well, he seemed to have sound reasoning! Could he be thought of as reasonable? Then, if anyone was to be like this, the government would have no resolution at all. It is this type of person, people like this who was influenced by this concept, then, thus he abides by it. So in this situation, this is an erroneous vow.

SOURCE 来源 :

33B 10’50”Vol 5 of Master Jih-Chang’s Discourse P24 L4
English Lamrim Vol 1 P131

日常师父法语📡33B 10’50”手抄稿第5册P24 L4

道次引导 : 恶律仪II

还有一种，就是我们现在因为受了世间的这个不正确的这个说法，不正确的说法。譬如说，我们现在说：这个东西很多动物天生来就该我们吃的。那么你就要去，拿了这种概念，以及我们往往就是一种错误的概念，颠倒的概念，拿这个概念觉得这个要这么做，要这么做。那么我们说举一个比喻吧！就是这个宋朝有一个很有名的一伙人—梁山泊、宋江那伙人，他可不是说我在这儿做强盗，他打出来那个招牌叫什么？“替天行道”。那他的确是……然后呢，在社会上面这个侠义，觉得还很那个呢！他专门什么？专门就是做这个。你说他一无可取吗？欸，他好像还很讲道理咧！说他讲道理吗？那都像你这样的话，那个国家是一点办法都没有。就是这种人，就是这种人，受了这个概念，他就、就、就这样去做这样，那么在这种情况这个叫恶律仪。