【THE THREE TYPES OF PERSONS】- eliminate the two misdeeds

【Once you have seen the suffering of cyclic existence,

You cultivate the true path to abandon it, And you eliminate the two misdeeds; These are the deeds that give rise to peace.】

Furthermore, although you obtain the rebirth in a fortunate realm, yet it is still not thorough – fortunate realms are still within cyclic existence. So, one step further, to analyze it more: that the miserable realms are dreadful, but fortunate realms are still amid in cyclic existence. Suffering remains. Well, that is not going to work! One has to abandon it – for the sake of completely escaping cyclic existence, then it requires one to meditate on the corresponding “path to cessation,” the unmistaken true path. Moreover, one needs to “eliminate” the two kinds of misdeeds – deeds wrong by nature and deeds wrong by prohibition. Of course, there are different discerning guidelines, in other words, this covers all conditions. These are the “deeds that give rise to peace”, which leads to liberation from the cyclic existence, to transcend rebirth, and this is the medium capacity.

SOURCE 来源 :

33B 23’12” Vol 5 of Master Jih-Chang’s Discourse P30 L5
English Lamrim Vol 1 P132

日常师父法语📡手抄稿第5册P30 L5

道次引导 : 断除二种罪

【遍观生死苦，断故修谛道，断除二种罪，此是寂静行。】

然后更进一步，虽然你得到了善趣，但是善趣还不究竟，善趣还在生死轮回当中。所以进一步，更进一步去观察的话，恶趣固然可怕，善趣还在生死轮回当中，发现还是苦的。啊，那不行！一定要断除这个，所以为了断除整个生死轮回，那么要修这个相应的“道谛”，无误的道谛。然后呢，要“断除”—那个两种罪是性罪、遮罪，性、遮二罪。当然有不同的开合，换句话说，这样一来的话包览无遗。此是“寂静行”，那么这个就是可以了脱生死的，超脱生死的，这个就是共中士。