【The Meditation Session – what to do in between sessions 】- Applies to all in between and actual meditation sessions

【Everything that I have said here about how to act before, during, after, and between sessions applies to all of the meditations described from here through and including the section on insight. The only exceptions are the distinctive meditative procedures during the actual sessions. 】

Well! Now it says, during the actual session, your object of meditation may be distinctive. What is distinctive? It is your specific object – if I recite the name of Amitabha Buddha, yes! So my object of meditation is Amitabha Buddha. If I recite Avalokitesvara Bodhisattva, then it is Avalokitesvara Bodhisattva. Or perhaps I am here trying to deliberate “What is your true self?” These are unique to each individual - distinctive. Other than this, the aforementioned preparation, actual session, and conclusion, as well as in between sessions, that is to say, other than the actual meditation session, all the things we need to do are included in the in-between times. Practice all of them accordingly. Now let’s think about it, if you are able to abide by it, will you still have non-virtuous karma? No more. If you can do this, will there be a shortage of virtuous karma? Of course, you will constantly be in the midst of virtuous deeds, great! Also, what will these virtuous deeds generate? The continuous effect is always there, continues to appear and manifest!

SOURCE 来源 :

26B 23’51” Vol 4 of Master Jih-Chang’s Discourse P76 L3
English Lamrim Vol 1 P108

日常师父法语📡26B 23’51”手抄稿第4册P76 L3

修持轨理 - 未修中间 : 未修中间与正修皆如是行

【如是唯除正修时中所有不共修法之外，加行，正行，完结，中间诸应行者，从此乃至毘钵舍那，所修一切所缘行相，皆如是行，】

好了！现在说除了正修，正修的时候，你所缘的这个行相不共的。什么叫不共？就是你特别的——说我念阿弥陀佛，对！那么我缘的那个就是阿弥陀佛。我念观世音菩萨就是观世音菩萨。或者然后呢我在这儿参一个“什么是你本来面目？”那是个人各的，不共同的。除此以外，那么前面的加行、正行、完结、中间，就是说，除了正修以外，其他的中间哪，所有一切的我们该做的事情，统统在这里，都应该这样去做。现在我们想想看，如果是你能这样做的话，你还有恶业吗？没有了。如果你能这样做，善业不够吗？当然，现在你一直在善业当中，好了! 而且这个善业产生什么？相续的现行，一直在现行当中。