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【The Three Types of Persons 道次引导】 Engage in the causes for happiness 造快乐的因

【THE THREE TYPES OF PERSONS】-  Engage in the causes for happiness

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34A 19’34”Vol 5 of Lamrim Commentary P47 L7 Master Jih-Chang’s Discourse

Use this dreadfulness as our encouragement so as not to engage in dreadful causes, quickly engage in what? Engage in the causes for happiness. By the time you have planted the seed for happiness, and when the effect arises, the happiness will be more than you can take! Thus, for actual cultivation of this direct Mahayana path, not only will one obtain the best effect, but also it is the most joyful task for now. This is absolutely the truth.

Take the case of our present state that we have this experience. We can have a feel for this because every one of us has a mental awareness. What is this mental awareness? For instance, if we attend an international tournament today, our ordinary highly elaborate but ineffective method is fine because it is just for fun. But if we go there to compete with a properly trained opponent, it takes a certain effort. If it were for an international competition, one would try with all might! At the end of the competition, if you win, then that happiness and triumph are incredible! We also have experienced this kind of mentality, right? We do have it, and this is true! Now, in this above competition example, our winning is uncertain. However, in the case of applying Buddha Dharma, you are for sure to win, why? Well! If you know yourself and others well, that will lead you to emerge victorious from every battle.

SOURCE 来源 :

34A 19’34”Vol 5 of Master Jih-Chang’s Discourse P47 L7
English Lamrim Vol 1 P134

日常师父法语📡34A 19’34”手抄稿第5册P47 L7

道次引导 : 造快乐的因

所以,把这个可怕策励我们:不要造可怕的因,赶快造什么?快乐的因。那个时候,你把快乐的因种下去了,那时候快乐都来不及欸!所以真正地修这个大乘的直路,说起来不但是结果最好,而眼前也是最快乐的事情,这是千真万确的一个事实。拿我们现在来说,我们可以体会得到的,我们可以体会的,因为我们每个人都有我们的心识,这个心识怎么说呢?譬如说我们今天跑得去参加一个国际什么比赛,平常我们在这里花拳绣腿,随便玩玩,没关系。跑得去,真正地像样的一个对手的话,那跟他要、大家参加那个竞争的话,那要相当努力,如果国际间的话,你就拚命去干啊!可是干完了以后,你打胜的话,那个快乐、这个得意的状态的话,那是无法可以比拟的!是不是我们也有这个心情啊?我们有欸,千真万确的!现在我们讲那个比喻当中,我们还不一定把握得住说一定能够打胜,可是修学佛法这件事情,这你能够一定打胜,为什么?喏!知已知彼,百战百胜。