【The Meditation Session – Actual Session - how to sustain meditation in general 】- Subjective Aspect

The focus in the past was nonvirtuous. What is the characteristic of the non-virtue? It brings negative effects to self and others. In contrast, virtue brings positive effects to self and others. Thus, virtues are gained gradually step by step from high-status to certain-goodness. Our present mental clinging is our mental activity - the “compositional activity” of feeling, craving, and consciousness. The sign of this compositional activity is known as the “subjective aspect.” This is what the text says. Moreover, perception-wise we have to be very clear and distinct about the true nature of reality. What is our present mental subjective aspect? [We need to] slowly and gradually understand that [we are] in the midst of ignorance. The sign of ignorance is that you can’t distinguish the good from the bad; [we are] just this muddled and dull-witted. When a stronger state arises, there can be two types: one is favorable, this is the sign of attachment; the other one is rejecting the unfavorable, this is the sign of hostility. If all of you can apply careful examination, you will be able to spot it immediately. There is no exception, as we all have these feelings.

SOURCE 来源 :

24A 05’01” Vol 3 of Master Jih-Chang’s Discourse P257 LL1
English Lamrim Vol 1 P99

日常师父法语📡24A 05’01”手抄稿第3册P257 LL1

修持轨理 正行 - 总共修法 : 行相

以前缘的是恶的，这个恶的特质是什么——遭到自他恶果的；善的是自他的善果的，那么这个善是一步一步慢慢地上去，从增上生然后决定胜。把我们现在的心里所缘，心里所缘这个就是我们心里的行，受想行识的“行”，那个行的时候这个样子，这个就叫作“行相”。文字是这样，然后呢我们的概念，然后最后实际的状态，我们要很清楚、很明白。我们现在的心理行相是什么？慢慢、慢慢地了解，在痴相当中，痴相当中的特征，你说不上来是好是坏，就这么糊里糊涂、痴痴呆呆。当它生起比较猛利的状态当中，那有两种，有一种呢，就是欢喜的方面，这个贪的现象；有一种方面呢，不欢喜的排拒，嗔的行相。如果说诸位，仔细地一检查，马上检查得出来，没有一个人例外的，他会感觉到这个东西。