【The Meditation Session - Preparation】- whatever sins I have done

So with “whatever sins I have done, “why engage in negative deeds? [Because we are] “under the influence of attachment, hostility, or ignorance.” This is divided into three types: attachment, hostility, and ignorance. Altogether they are seen as ignorance, or afflictive views and afflictive sentiments, which are visible to us. Regardless of what you call it, whether it is 108 afflictions etc., although they are classified differently, the contents are the same. Whatever comes from these - the deeds developed from the physical, verbal, and mental [three karmic doors] are nothing but flawed. “The nature of sin” is whatever I engaged in myself. However, within this nature, there are three types: that which is engaged by yourself, that which enjoins others to do it, or that which rejoices in other’s having done it.

Here, with regard to this “to enjoin someone else to do it, or to rejoice in someone else’s having done it,” we don’t pay too much attention yet we often commit these – they are very easy to transgress. For example, I am not on good terms with this person and have this mentality of gloating, what is that? That is: you see your enemy suffering, and the mental activity is, “Well deserved! Well deserved! I am so glad, this guy truly deserves it! He is due for this suffering!” And you think you have the appropriate reasoning! What are you doing, what are you trying to do?

SOURCE 来源 :

23A 26’48” Vol 3 of Master Jih-Chang’s Discourse P232 L3
English Lamrim Vol 1 P97

日常师父法语📡23A 26’48” 手抄稿第3册P232 L3

修持轨理-加行 : 我昔所造诸恶业

[我昔所造诸恶业]，为什么要造诸恶业？[皆由无始贪瞋痴]。分三样叫贪、瞋、痴，总纲提起来叫无明，或者叫见惑、思惑，我们看得见的。不管你用什么说，一百零八烦恼等等，开合不同，内容是同的。由于这个，所以从身、口、意发出来的，无非都是错误。[其罪自性]，那就是我自己所做的。那么，这个自己做的当中，有自作、教他作、见作随喜发三方面。

这个地方，这个[教他作、见作随喜]，我们不大注意，但是我们经常很容易犯，很容易犯。譬如说，我跟某一个人不大好，然后这个幸灾乐祸的心情哪，干什么？就是这个。你看见他，你的冤家受了痛苦了，你心里：[活该！活该！我真高兴，这个家伙，真活该！该受罪！]你还觉得很有道理咧！你在干什么啊，你在干什么啊？