【The Meditation Session – Actual Session - how to sustain meditation in general 】- Dedicate with a strong aspiration

【By means of such prayers as the Prayer of Samantabhadra and Aspiration in Seventy Verses (Pranidhana-saptati), dedicate the virtue that you have accumulated. Do it with an aspiration so strong that it will be the cause of fulfilling your provisional and final aims.】

This has been covered earlier, so [we] will not go into detail here. In short, as long as you properly abide by what was mentioned earlier, the benefit is immeasurable. At that time, [we]

should do dedication – dedicate “with a strong aspiration,” a very strong aspiration for virtue. Some of you here have not heard of this, so try to properly listen to the previous recorded teachings. Then you will know what the subjective aspects [or mental behavior] of “strong” and “aspiration” are, what the condition of “aspiration” is, and how to dedicate. It will all become very clear and explicit. Of course, you can follow the Prayer of Samantabhadra’s Ten Great Aspirations and the Aspiration in Seventy Verses, etc. What do you dedicate to? To the present as well as the ultimate – the present is the immediate high status, and the ultimate is the final certain goodness. In other words, from our state of ordinary beings’ stepwise advancement, it is all included. As for the sequential order, the present dedication for path-of- accumulation is such, for path-of-preparation is such, path- of-seeing and path-of-meditation should be such, one after another, so on and so forth. This is the present process of attaining high status. The final certain goodness is the enlightened physical form and the enlightened mind. Dedicate to these.

SOURCE 来源 :

24B 16’39” Vol 3 of Master Jih-Chang’s Discourse P280 L1
English Lamrim Vol 1 P100

日常师父法语📡24B 16’39”手抄稿第3册P280 L1

修持轨理 正行 - 总共修法 : 以猛利欲心回向

【应将所集众多福善，以猛利欲由普贤行愿，及七十愿等，回向现时毕竟诸可愿处。】

这个前面已经说过了，这里不详细讲。简单地说一下，前面做的你只要如法地做，有无量无边的好处，那么那个时候要回向。那个回向，[猛利欲]—猛利的善法欲。在座的有几位还没有听过的，把以前的录音带好好地听，那个时候晓得，[猛]是什么行相，[利]是什么行相，[欲]应该是什么状态，如何回向，非常清楚、非常明白。当然你可以照普贤行愿、十大愿王、七十愿各式各样。回向到什么呢？现时的、毕竟的；现时就是眼前增上生的，究竟的是毕竟、究竟决定胜。换句话说，我们从凡夫地步步上升地，一步一步上去，统统在里头。如果拿次第来说，那就是说现在回向的是资粮位应该什么，加行位应该什么，见道、修道应该是什么，是一地、一地等等，这个就是眼前增上生经过的。究竟决定胜—圆满的报身，圆满的报土，回向这个。