业果 : 顺定受的业

【定不定受业者，如〈本地分〉云："顺定受业者，谓故思已，若作若增长业。】 

说，这一种是一定要受的—顺定受，将来。这个业是什么？"故思已"，思就是思业，就是意业，你脑筋里面起心动念，换句话我们受、想、行、识的"行"。这个我们要了解，譬如说，你想，动这个脑筋："唔，这个东西好，我怎么样想办法去获得它；这个东西不好，我怎么样去排斥它。" 就这个心里面这种状态。故思已，然后呢，下面"若作"而还要"增长"，这个是一定受。

来源 SOURCE :

日常师父法语📡59A 03'07" ~ 03'52" 手抄稿第八册P77 L5

59A 03'07" ~ 03'52" Vol 8 of Master Jih-Chang’s Discourse P77 L5
English Lamrim Vol 1 P240

【The Varieties of Karma】- Karma whose result you will definitely experience  

【Karma whose result you will definitely or only possibly experience :

The Levels of Yogic Deeds:

Karma whose result you will definitely experience is that consciously done and accumulated. 】

This says that this type is one which you will definitely have to experience - karma whose result you will definitely experience in the future. What type of karma is this? It is one that is "consciously” [done and accumulated]. Conscious means the karma that is intention, which is the mental karma, thoughts that arise in your mind. In other words, it is the "compositional factors" of our [four aggregates of] feelings, discrimination, compositional factors, and consciousness. This is what we should understand. For instance, when you are thinking, when you are considering, "Um, this thing is good.  How can I figure out some way of acquiring it?” "This thing is not good, how can I reject it." It is this mental state. Consciously, and then, "done" and also "accumulated". This is [karma whose results you will] definitely experience.