业果 : 遇境所起的等流心相

【诸等流果，及增上果，违于不善，如理应知。】 

等流果跟增上果，跟上面相反，这个我们应该了解。这个道理很容易，一说就过去了，可是这个感受，在这个地方，我们提一下，这个才是真正重要的，才是真正重要的。譬如说我们讲等流果，就是说当年你心理上面是怎么样的心理相，现在心里又现起了。有很多人看见个小虫，他就欢喜摸牠，把牠弄死；有很多人看见那个小虫，他就欢喜牠，会去保护牠，他要放走牠。有很多人，大部分的人都是把牠弄死的多，但是确确实实有这种人。

来源 SOURCE :

日常师父法语📡58B 08'12" ~ 09'01" 手抄稿第八册P59 L4

58B 08'12" ~ 09'01"  Vol 8 of Master Jih-Chang’s Discourse P59 L4
English Lamrim Vol 1 P238

【The Varieties of Karma】- The casually concordant effect that arises when faced with difficulties

【You should take the causally concordant and environmental effects to be the opposite of those of the non-virtuous actions. 】

The causally concordant and environmental effects are opposite from the ones described above. This is what we should understand.  This principle is easy to understand. You can just say it.  But the feeling, let us talk about this here because that is what is really important, that is what is really important.  For instance, when we talk about causally concordant effect, it is whatever mental state you had before and it will arise again in your mind. The reaction of most people when they see a bug is that they like to play with it and then kill it.  Then, there are many others who like bug. Hence, they would protect it and let it go free.  There are many, [actually] majority of the people would kill the bugs.  However, there truly are those [who act differently].