业果 : 领受等流

譬如说现在前面有一个境界现起了，境界现起了。以前你曾经伤害过他，所以这个境界碰到你身上的话，你同样地是被伤害，那么这个叫作领受等流，这个叫作领受等流，你被伤害的那个感受。但是除了这个身体相续上的领受以外，心理上面你会起一种反应：「唉，被伤害了，那我要以牙还牙去报复他！」这个时候我们心里一定会生起这种心情来；或者他对你好的，你也对他好的。总是我们心里面有种种的这一种，以世间上面的……平常我们常常好欢喜跟人家论辩见解什么东西，这个毛病都在这个上头，所以修行就从这里。

来源 SOURCE :

日常师父法语📡57B 03'12" ~ 04'16"手抄稿第八册P22 LL7

57B 03'12" ~ 04'16" Vol 8 of Master Jih-Chang’s Discourse P22 LL7
English Lamrim Vol 1 P237

【The Varieties of Karma】-  Causally concordant experiential effect

For instance, say there is a sensory object that appears in front of you, the sensory object has appeared. Since you have harmed him before, therefore, when you encounter this sensory object, you will be harmed in the same manner. This is called the causally concordant experiential effect. It is called the causally concordant experiential effect. It is the feeling of being hurt. However, other than having to forbear this in your body and mind, you will develop a reaction to this in your mind, "Ah, I got hurt. It's eye for eye that I should revenge this!" We will certainly develop this type of attitude at this time. Or if it were the case that someone treats you nicely, then you would treat him nicely as well. Somehow we have these types of things in our minds, would use [the standards of] the mundane world.... We would normally enjoy arguing with others on certain views, and herein is the problem. Therefore, cultivation begins from here.