【RELYING ON THE TEACHER】- Speaking without basis

Certainly the majority of those who study Buddha Dharma may say, “Well, meditation of Buddha Dharma is in your mind!” For everyone who does not understand Buddha Dharma, what is the “heart” in Buddha Dharma? Could it be the heart made of flesh? Is it our conventional reference to the philosophical view of the duality of the physical and mental? The mind that Buddha Dharma refers to – there is no exception – talks about consciousness and how it arises. “The contact of the three” [faculties, external object, and consciousness], which cannot be separated from the external object, this is very clear and obvious. Therefore, we don’t understand Buddha Dharma and, usually, make this kind of absurd comment. It has its specific reason. Because of our lack of understanding – thus, could it be possible that [I] responded prematurely, and jumped into it before hearing it clearly? This can also be called random speech, speak about what? It is to speaking without basis – this kind of flawed habit. Consequently, in this situation, great scholars would definitely be very sincere and abide by the standard.

SOURCE 来源 :

16A 17’30” Vol 2 of Master Jih-Chang’s Discourse P260 L4
English Lamrim Vol 1 P76

日常师父法语📡16A 17’30”手抄稿第2册P260 L4

依师 : “乱盖”

修学佛法以后往往大家说：“欸，修学佛法在你的心啊！”大家不懂得佛法，佛法的“心”是什么？ 难道是像我们世俗的肉团心吗？ 难道是我们世俗的，讲那个哲学当中心物二元的心吗？ 佛法它讲心的话，没有一个例外的。 讲到识，识怎么起来的？“三识和合触”，跟那个境不能分开的，非常清楚、非常明白。 所以我们不懂得佛法，所以往往说这种很可笑的话。 但他有他的道理哟，因为我们不了解，所以自己也就开口开得太早，没有听清楚之前就什么？也可以说乱，乱干什么？乱盖，乱盖一通，就这个毛病。那么所以在这种状态当中，他自然而然每个地方就会很重视，很规矩。